The walk moved onward, up and down the Blue Ridge Parkway, taking the steps
necessary to bring Sunbow 5 as far along the trail as Tuttle Gap, close by
their base camp at the home of Dennis and Willow in Floyd, VA.
In the afternoon some of the women held a council circle. Other walkers
offered tobacco to Chris Deerheart (adopted Lakota), and he poured water for
them in a sweat lodge. "Everything was well done," said Ned Pashene, a
Naskapi Cree medicine man. "This ceremony really helped us out. I was too
tired to pour water, and everyone said I should rest and save my energy to
make medicine for the walk. After the sweat we had a big feast with lots of
really good food."
Earlier in the day, from about Noon till 2 PM Ned and Joe Soto of the Taino
Nation tended a sacred fire, burned tobacco, and made prayers for the Sunbow
5 walkers and supporters who had journeyed to United Nations headquarters in
New York City to participate in a ceremony marking the first annual worldwide
day honoring Indigenous Peoples.
While the walkers prayed in Virginia, up in New York, high above the gleaming
glass facade of the House of Mica (UN Headquarters), and out over the moving
waters of the East River, a Sunbow appeared. The circular rainbow whirled in
the sky for over an hour and a half before and during the ceremonies:
sometimes whole, sometimes partial, sometimes clear, and sometimes murky.
The Sunbow marked the city and the day with an unmistakable sky sign. It
was there for anyone who chose to look up.
The small band of Sunbow 5 walkers and supporters clustered near each other
at the edge of the paved plaza, watching, listening, talking, praying. Every
so often one of the group would look up again to marvel at the multi-colored
sign above. Altogether, about 250 people gathered for the ceremony near the
visitor's entrance to the UN, though no politicians from the world's many
nation states wre there to be seen, or to listen. To the West, across First
Avenue, began the jagged wall of buildings that makes up the Manhattan
skyline.
"For many hundreds of years it has been a daily struggle for the indigenous
peoples of the Earth to survive," Onondaga Faithkeeper Oren Lyons began. "So
we are happy to be here, and also happy that the Secretary General of the UN
is recognizing and acknowledging this day and the International Decade of the
World's Indigenous Peoples....
"Where we are sitting today there once were huge pine trees. This was one of
the finest hunting grounds on the continent -- great fishing, great hunting.
Even today, sometimes when we listen closely we can hear the geese as they
come by on their ancient flyway. They are still here. They are struggling
against the pollution, but they are still here. Our ancestors' spirits are
also still here. And the indigenous peoples are still here."
Mr. Lyons served as Master of Ceremonies, and kept his remarks brief, as did
all speakers. The first-ever observance of this honorary day also included
traditional dancers, and a "World Sacred Pipe Ceremony."
When the drum started and voices rose in song, many people on tour of the UN
heard the sound and drew near, swelling the crowd of observers. Ms. Delphine
Red Shirt, Lakota, Chairperson of the NGO Committee on the International
Decade, led the pipe ceremony. "As I make this ceremony," she said, "I am
mindful that White Buffalo Calf Woman, a young maiden, brought the pipe to
our people long ago. As a woman, I am honored to be here, and to be asked to
do this ceremony."
As the ceremony concluded the Sunbow evaporated from the air, and the crowd
of people on tour rapidly diminished. A cooling breeze blew off the river,
over the people, on toward the heart of the city.
Alberto Taxzo, a Quecha medicine man from the Ecuadorian Andes, sang in
Spanish a beautiful song to the Sun and the Creator beyond. He spoke of the
Condor of the Andes, and the Eagle of the North American continent, a
reference to an ancient Incan prophecy that one day the great sacred birds of
the South and the North would fly together.
Incan "Chasqui," or messenger, Willaru Huayata once told the story this way:
"When the eagle of the North and the Condor of the South fly together, the
Earth will awaken. The eagles of the North cannot be free without the
condors of the South. Now it is happening. Now is the time." At the UN on
Wednesday, Alberto Taxzo said we must work with sacred powers and
understandings today, and every day into the future, to heal ourselves and
our world. The condor and the eagle have met. Now is the time. We must
choose our pathway now."
Before all the talks and the dances had ended, the Sunbow walkers and
supporters journeyed a short distance away to a conference room to sit
together and talk. A few hours later, the group slipped into the rush hour
steam of traffic departing the city to return to the main group of walkers in
Virginia. They headed back onto the pathway they have chosen: South a bit
further, then following the Sun due West to the Pacific across the wide back
of Turtle Island (North America) .
-S.M.
0 0 0 0 ******* 0 0 0 0
This Journal tells the story of the Sunbow 5 Walk for the Earth, which began
June 23, 1995 on First Encounter Beach, Cape Cod, MA, and will conclude
February, 1996 in Santa Barbara, CA. For general information on the walk,
send a request to info@sunbow5walk.org or visit our World Wide Web
site: http://www.sunbow5walk.org/sunbow5
The Sunbow 5 Circle mailing list publishes regular journal reports from the
Walk, and also discussion about and planning for the walk. You may join the
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There are no charges for the mailing lists, or for any Sunbow 5 Walk
information. General information: Sunbow 5 Walk, 13619 Inwood Rd., Suite
300, Dallas, TX 75224. Freely given donations to support the Walk may be
sent to the Sunbow 5 Foundation, P.O. Box 954, South Orleans, MA 02662. All
donations are tax-deductible.
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