*Report from a fact-finding-mission to*
*Khanty-Mansi autonomous region*
"If you take 100 pounds of my gold, then why can't you leave me just two",
Yaloki Nimperov wrote in a letter to Senur Markianovich Khuseinov, Head of
the Kamynskoye oil field which belongs to the Company Surgutneftegaz.
Yaloki is angry. For many centuries his ancestors have been inhabiting
this piece of land in the West Siberian Taiga, northern from the middle Ob
on the river Pim. For centuries reindeer breeders and fishers knew how to
sustain themselves within this barren land, how to withstand the chilling
colds in the wintertime and the swarms of mosquitoes in the summer. Now
their traditional way of life is in danger.
Since the sixties, when first oil was discovered here, derricks, roads,
pipelines and the workers' estates are eating their way through the land
of the Khanty people, one of which is Yaloki.
In Soviet times the only thing the reindeer herders could do was to draw
back more and more into the northern marshland. Those whose lands were
already totally occupied were forced to move to their relatives or to one
of the new villages that had been built up to make the nomads settle down
in order to gain better control of them.
With the arrival of the Perestroika a new wind began to blow. At least in
theory today the oil companies are no longer allowed to do just what they
want. Indigenous activists have united themselves in the "Association to
Save Yugra" (Yugra is the historic name of the region). They fought hard
and achieved that today for every new derrick and for every new production
platform the consent of the local indigenous people is required. Still
Yaloki feels besieged. From 1989 on fourteen new production platforms and
exploration bases have been erected on his land, the nearest one just two
kilometers away from his summer camp. Day and night you can hear the noise
from there. On the opposite shore of the lake on which he lives a road
lead to many more platforms. It's only natural that Yaloki is one of the
sharpest critics of the oil industry, at least in words.
His neighbors say that in the past he even fired on the oil workers with
his gun. And with pride he tells the story about the bus: In past years
the bus that takes the oil workers back to the city never stopped for the
Khanty - until they threatened to blow up an important bridge. From that
time every Khanty was allowed to ride on the bus - for half of the regular
price.
It seems as in recent years the oil industry practices a stick-and-a-
carrot strategy. Due to frequent complaints about poaching on indigenous
territories a checkpoint was established on the road to the oilfield. It
was meant to control all cars and to deny access to persons without
permission. Yaloki was made the person in charge of the checkpoint (for
appearance's sake, at least) and granted a regular salary. Now he has his
own cordless telephone at home which enables him to communicate with the
nearest village. When it came to negotiations on three new production
platforms he was threatened with the possibility of losing his job as
person in charge of the "shlagbaum" (the checkpoint) if he refused to give
his consent.
Other Khanty, who cannot be put under pressure this way are forced to
agree to oil development by other dubious means.
E.g. Yaloki's neighbor Anna Petrovna didn't even receive a copy of the
agreement she had signed. It had been negotiated by her sons-in-law. They
said they had been taken by helicopter directly to Senur Markianovich
Khuseinov, where the table had already been laid with bottles of Vodka.
While they emptied the bottles a lot of promises were made. But what
exactly they said, they couldn't remember when they came back, urging Anna
Petrovna to sign. They just supported the people from the oil company,
saying that the helicopter couldn't wait, therefore she should sign the
agreement immediately. Everything would be all right.
However, Anna agreed only to the construction of three exploration
platforms and only under the condition that the exploration be carried out
in wintertime. Due to the chilling cold this causes less harm to the
marshland. And after one year all equipment has to be moved away. For oil
development, roads would have to be build through the marshes, dams thrown
up, pipelines constructed. Consequently the land would be unsuitable as
reindeer pasture for many years. This is why Anna Petrovna didn't agree to
the oil company's demand.
The reindeer herder Pires Iki and his family have suffered far more worse.
A few years ago the company started drilling for oil on his land. But every
year new platforms are set up. Last winter he allowed the construction of
a new derrick on the other side of the river. But before he could turn
around plans had been changed. Exactly 500 meters from his summer camp,
right in the middle of his reindeer's summer pasture oil workers started
to prepare for drilling. Pires Iki didn't even haven time enough to get
his things from the camp to safety.
Representatives of the oil company promised to provide him with building
material for a new house. But in September the whole family still was
living in a chum (teepee) and they hadn't received a single nail of the
promised compensation.
The road to the production platform has been built straight through
marshes and lakes for several miles, cutting through one of the largest
lakes in this region. It's true when the workers threw up the dam they
put in pipes to provide water exchange between the two halves of the lake,
but their diameter was too small. Consequently in the winter the water
inside froze, exchange of water stopped and fish died away from lack of
oxygen. Through all of spring it kept stinking from rotten fish.
Up to now Pires Iki always preferred to draw back more and more. He is an
old man who still maintains a very traditional life together with his
family. At his place there is no generator, no video player, which have
been already adopted by many Taiga people. Pires Iki no longer fights for
compensation and as a result he has much less money than other Khanty who
came to an arrangement with the oil industry.
If the oil industry keeps on to spread out over the country like today,
then in the foreseeable future there will not be enough remaining pasture
land to feed his reindeer. Then what's going to happen? Why not just
refuse to sign further agreements? Would the heads of the big oil
companies dare to disregard his will?
Many Khanty fear legal confrontation with the oil industry. Even Khanty
intellectuals doubt the legal validity of the agreements and they assume
that in court they would be seen merely as voluntary self-commitments by
the companies. In today's Russia there are no legal safeguards for the
Khanty's land rights or usufruct rights. Due to the fact that Russia's
budget depends largely on oil and gas exports it seems rather unlikely
that an act could be pushed through that limits the power of the industry.
Unfortunately the Association to Save Yugra that was founded by Khanty,
Mansi and Nenets intellectuals hasn't been able to give support to all
indigenous reindeer herders, to unite their resistance against oil
exploitation and to voice their demands for a just compensation for the
losses they have suffered.
Today in my opinion changes can occur only if a network of support groups
begins to voice the concerns of the Khanty and Nenets peoples in the
consumer countries. Since the breakup of the Soviet Union Russia has
become the main oil and gas supplier for many European countries, so it's
time to pay attention to the people who are paying the price.
-- INFOE Institute for Ecology and Action Anthropology http://www.koeln-online.de/infoe